ONE GOOD THING - 2020 REFLECTIONS
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It’s been a tough year, but I’m grateful for the realisations it has brought.
I usually visit my parents in Pakistan every year, but last year I had surgery and couldn’t go – I thought I would just go this year, but of course that hasn’t been possible. I was feeling very low about that, because my father’s dementia has progressed, and he may not be able to recognise me when I am able to see him again.
But then I realised that my father is in otherwise good health and well taken care of – he lives with my brother, and my sisters are nearby. He is beloved, and not in pain. And even if he doesn’t recognise me when I can see him again, I have such happy family memories with him, and that is enough.
I have more than enough, more than I would wish for – a happy family life, good friends. My daughter graduated from UC this year, and she already has a job. Now, what I want is greater meaning, to reach out and help people wherever I can. My father always said, be like a post office – you’re blessed by God, and so you reach out and distribute those blessings where you can.
I’ve had glimpses of these realisations before, but the isolation that COVID-19 necessitated really made them clear. It has been a way to declutter not only in terms of things I don’t need anymore, but ways of thinking that no longer serve me.
I also found that when we moved to a virtual campus, the connection with students was different. I’ve found a lot of meaning in reaching out – and being reached out to – and relationships have grown beyond classes and subjects, as we connect as humans.
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https://www.canberra.edu.au/uncover/news-archive/2020/december/one-good-thing
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(2022), What is in a Name: How Colonial Patriarchies have contributed to breaking relationship between Humans and Nature. https://www.developmentstudies.asn.au/2022/01/26/what-is-in-a-name-how-colonial-patriarchies-have-contributed-to-breaking-relationship-between-humans-and-nature/ ​
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(2021), Pakistan’s substantial development challenge. https://www.policyforum.net/pakistans-substantial-development-challenge/
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(2021), Criminal Justice Administration And The Role Of Social Media. https://nayadaur.tv/2021/07/criminal-justice-administration-and-the-role-of-social-media/
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(2021), International students in Australia’s New Normal: One Year On. https://www.policyforum.net/international-students-in-australias-new-normal/
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(2020), Tackling Sexual Harassment and Bullying in Private Schools.
https://nayadaur.tv/2020/07/tackling-sexual-harassment-and-bullying-in-private-schools/
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(2020), Looking after international students during COVID-19 https://www.policyforum.net/looking-after-international-students-during-covid-19/?fbclid=IwAR1Hr2SDNoL8cpgjxbiMVb2Y1HLtfTjChQ0kUxfeC7NlZsBTIbGP3D55fDc
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(2019), #MeToo: A mixed response from Pakistan. https://www.policyforum.net/metoo-a-mixed-response-from-pakistan/
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(2019) Crimes Against Women in Pakistan – An Ongoing cultural shift. https://www.policyforum.net/crimes-against-women-in-pakistan/
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(2018) Ending violence against women in Pakistan -Legislating for cultural change.https://www.policyforum.net/ending-violence-women-pakistan/
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(2017), TTP Magazine: More Fiction than Fact https://tribune.com.pk/story/1507588/ttp-magazine-fiction-fact/
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Rashid, Tahmina; Kalia, Ravi, (2016), Self-made radicals: Living and loathing among ‘unbelievers, http://www.hindustantimes.com/analysis/self-made-radicals-living-and-loathing-among-unbelievers/story-tGrMKuZRQoDCxMLqaSCjeN.html
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(2015), Polio immunisation campaigns face a challenge in Pakistan. http://www.policyforum.net/going-viral/
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(2007), Gender Identity and Homophobia in Pakistan. http://www.countercurrents.org/rashid010607.htm
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(2007), Victimising Religious Minorities In Pakistan Under Blasphemy Laws. http://www.countercurrents.org/rashid100607.htm
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(2004), Women, War and Peace in South Asia: Beyond Victimhood, Al-Siyasa- A Journal of Politics, Society and Culture, Issue VI, Winter, 123-125
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(2002), Women in Islam: Diverse Experiences in Muslim World and Western Societies, Al-Siyasa-Journal of Politics, Society and Culture, Issue III, Fall, Pp. 111-118